Thomas Mann, Doctor Faustus pages 193-194

"You want to put me on my honour as a humanist," said I. "Human reason! And besides, excuse me; 'constellation' is your every other word. But surely it belongs more to astrology. The rationalism you call for has a good deal of superstition about it--of belief in the incomprehensibly and vaguely dæmonic, the kind of thing we have in games of chance, fortune-telling with cards, and shaking dice. Contrary to what you say, your system seems to me more calculated to dissolve human reason in magic."

He carried his closed hand to his brow.

"Reason and magic," said he, "may meet and become one in that which one calls wisdom, initiation; in belief in the stars, in numbers. . . ."

Joanna Russ, Introduction to "Letter to Susan Koppelman", in To Write Like a Woman: Essays in Feminism and Science Fiction page 171

Anyone who seriously tries to make received ideas do feminist work will find that the received ideas end up making her feminism do their work, and anyone who really thinks that respectability will do us good in any field--well, I don't know what to say. I am not against people lying their heads off when they have to, to make a living, but believing the junk you may be forced to practice is another matter.

Shirley Jackson, The Sundial pages 185-187

"I'm only seventeen years old," Gloria said, "and I know this much--that world out there, Fancy, that world which is all around on the other side of the wall, it isn't real. It's real inside here, we're real, but what is outside is like it's made of cardboard, or plastic, or something. Nothing out there is real. Everything is made out of something else, and it all comes apart in your hands. The people aren't real, they're nothing but endless copies of each other, all looking just alike, like paper dolls, and they live in houses full of artificial things and eat imitation food--"

"My doll house," Fancy said, amused.

"Your dolls have little cakes and roasts made of wood and painted. Well, the people out there have cakes and bread and cookies made out of pretend flour, with all kinds of things taken out of it to make it prettier for them to eat, and all kinds of things put in to make it easier for them to eat, and they eat meat which has been cooked for them already so they won't have to bother doing anything except heat it up and they read newspapers full of nonsense and lies and one day they hear that some truth is being kept from them for their own good and the next day they hear that the truth is being kept from them because it was really a lie and the next day they hear--"

Fancy laughed. "You sound like you hate everything."

"I wouldn't like being a doll in a doll house, I can tell you. I'm only seventeen years old, but I've learned a lot. All those people out there know about things like love and tenderness is what they hear in songs or read in books--that's one reason I'm glad we burned all the books here. People shouldn't be able to read them and remember nothing but lies. And you talk about dances and parties--I can tell you there's no heart to anything any more; when you dance with a boy he's only looking over your shoulder at some other boy, and the only real people left any more are the shadows on the television screens."

"If I believed you," Fancy said, "I would still mind never trying things for myself. But I won't ever believe you until I've gone out there and seen it."

"There's nothing there," Gloria said with finality. "It's a make-believe world, with nothing in it but cardboard and trouble." She thought for a minute, and then said, "If you were a liar, or a pervert, or a thief, or even just sick, there wouldn't be anything out there you couldn't have.

Fancy bent over the doll house. "Anyway," she said, "I don't care how shabby it is. I'm not afraid of bad people, and of not being safe."

"But there aren't any good people," Gloria said helplessly. "No one is anything but tired and ugly and mean. I know."

Shirley Jackson, The Sundial page 38

The question of belief is a curious one, partaking of the wonders of childhood and the blind hopefulness of the very old; in all the world there is not someone who does not believe something. It might be suggested, and not easily disproven that anything, no matter how exotic, can be believed by someone. On the other hand, abstract belief is largely impossible; it is the concrete, the actuality of the cup, the candle, the sacrificial stone, which hardens belief; the statue is nothing until it cries, the philosophy is nothing until the philosopher is martyred.

Not one of the people in Mrs. Halloran's house could have answered honestly and without embarrassment the question: "In what is it you believe?" Faith they had in plenty; just as they had food and beds and shelter, they had faith, but it was faith in agreeably concrete things like good food and the best beds and the most weathertight shelter and in themselves as suitable recipients of the world's best. Old Mr. Halloran, for one, would have been considerably more lighthearted in a faith which promised him everlasting life, but in the concept of everlasting life Mr. Halloran could not believe, since he was dying. His own life showed no signs of continuing beyond a hideously limited interval, and the only evidence he ever saw of everlasting life was in those luckier ones around him who continued young and would stay so after he was dead. Not-dying from day to day was as much as Mr. Halloran could be fairly expected to believe in; the rest of them believed in what they could--power, perhaps, or the comforting effects of gin, or money.