Ursula K. Le Guin, The Dispossessed pages 106-107

[A]t his request Pae had taken him to Saemtenevia Prospect, the elegant retail street of Nio Esseia, to be fitted by a tailor and a shoemaker.

The whole experience had been so bewildering to him that he put it out of mind as soon as possible, but he had dreams about it for months afterwards, nightmares. Saemtenevia Prospect was two miles long, and it was a solid mass of people, traffic, and things: things to buy, things for sale. Coats, dresses, gowns, robes, trousers, breeches, shirts, blouses, hats, shoes, stockings, scarves, shawls, vests, capes, umbrellas, clothes to wear while sleeping, while swimming, while playing games, while at an afternoon party, while at an evening party, while at a party in the country, while traveling, while at the theater, while riding horses, gardening, receiving guests, boating, dining, hunting--all different, all in hundreds of different cuts, styles, colors, textures, materials. Perfumes, clocks, lamps, statues, cosmetics, candles, pictures, cameras, games, vases, sofas, kettles, puzzles, pillows, dolls, colanders, hassocks, jewels, carpets, toothpicks, calendars, a baby's teething rattle of platinum with a handle of rock crystal, an electrical machine to sharpen pencils, a wristwatch with diamond numerals; figurines and souvenirs and kickshaws and mementos and gewgaws and bric-a-brac, everything either useless to begin with or ornamented so as to disguise its use; acres of luxuries, acres of excrement. In the first block Shevek had stopped to look at a shaggy, spotted coat, the central display in a glittering window of clothes and jewelry. "The coat costs 8,400 units?" he asked in disbelief, for he had recently read in a newspaper that a "living wage" was about 2,000 units a year. "Oh, yes, that's real fur, quite rare now that the animals are protected," Pae had said. "Pretty thing, isn't it? Women love furs." And they went on. After one more block Shevek felt utterly exhausted. He could not look any more. He wanted to hide his eyes.

And the strangest thing about the nightmare street was that none of the millions of things for sale were made there. They were only sold there. Where were the workshops, the factories, where were the farmers, the craftsmen, the miners, the weavers, the machinists, where were the hands, the people who made? Out of sight, somewhere else. Behind walls. All the people in the shops were either buyers or sellers. They had no relation to the things but that of possession.

Ursula K. Le Guin, The Dispossessed pages 105-106

He must not dismiss as ridiculous what was, after all, of tremendous importance here. He tried to read an elementary economics text; it bored him past endurance, it was like listening to somebody interminably recounting a long and stupid dream. He could not force himself to understand how banks functioned and so forth, because all the operations of capitalism were as meaningless to him as the rites of a primitive religion, as barbaric, as elaborate, and as unnecessary. In a human sacrifice to a deity there might be at least a mistaken and terrible beauty; in the rites of the moneychangers, where greed, laziness, and envy were assumed to move all men's acts, even the terrible became banal. Shevek looked at this monstrous pettiness with contempt, and without interest. He did not admit, he could not admit, that in fact it frightened him.

Maria Mies, Patriarchy and Accumulation on a World Scale: Women in the International Divison of Labour page 88

[T]he church, the state, the new capitalist class and modern scientists collaborated in the violent subjugation of women and nature. The weak Victorian women of the nineteenth century were the products of the terror methods by which this class had moulded and shaped 'female nature' according to its interests.

Joanna Russ, "SF and Technology as Mystification," in To Write Like a Woman: Essays in Feminism and Science Fiction pages 35-36 (note page 40)

What is technology?

My own definition is on the modest side. I mean by "technology" a rational, systematic, taught, learned, and replicable way of materially controlling the material world, or parts of it...

In this modest definition, every known human society has a technology; there's the digging-stick technology, the animal-domestication technology, basket-weaving, pottery, and so on.

Most people who talk about technology don't talk this way.

First of all, they mean something modern; the Xerox copier or the railroad is technology; the hand loom or the potter's wheel is not. Modernity appears to be located during or after the Industrial Revolution.

Second, they mean something ubiquitous. Technology is all around us. One statement I can find about "technology" says "technology is in our time almost indistinguishable from the urban environment of Western countries."⁸ In my definition of the word, such a statement would be absurd, since it would imply that the urban or village environment of non-Western countries is non-technological, i.e., something that arose spontaneously from nature. The use of "technology" here is clearly not mine.

Third, technology is not only everywhere; it's autonomous. It acts... It influences. It transforms.

Fourth, technology is often spoken of as uncontrollable. "Things are in the saddle and ride mankind." It controls us and is dangerous; it can threaten change or destruction.

What is this entity that began during the Industrial Revolution and continued thereafter, that is uncontrollable, autonomous, all around us, both threatening and promising?

Hiding greyly behind that sexy rock star, technology, is a much more sinister and powerful figure. It is the entire social system that surrounds us; hence the sense of being at the mercy of an all-encompassing autonomous process that we cannot control. If you add the monster's location in time (during and after the Industrial Revolution), I think you can see what is being discussed when most people say "technology." They are politically mystifying a much bigger monster: capitalism in its advanced, industrial phase.

8. Prospectus for the MLA forum on "Technology and the Literary Mind," April 25, 1977. The forum was held in December 1977. This paper, in altered form, was presented there.

Charles Fort, The Book of the Damned page 229

The astronomers have functioned bravely in the past. They've been good for business: the big interests think kindly, if at all, of them. It's bad for trade to have an intense darkness come upon an unaware community and frighten people out of their purchasing values. But if an obscuration be foretold, and if it then occur--may seem a little uncanny--only a shadow--and no one who was about to buy a pair of shoes runs home panic-stricken and saves the money.

William S. Burroughs, Naked Lunch pages 19-21

I have not seen Benway since his precipitate departure from Annexia, where his assignment had been T.D.--Total Demoralization. Benway's first act was to abolish concentration camps, mass arrest and, except under certain limited and special circumstances, the use of torture.

"I deplore brutality," he said. "It's not efficient. On the other hand, prolonged mistreatment, short of physical violence, gives rise, when skillfully applied, to anxiety and a feeling of special guilt. A few rules or rather guiding principles are to be borne in mind. The subject must not realize that the mistreatment is a deliberate attack of an anti-human enemy on his personal identity. He must be made to feel that he deserves any treatment he receives because there is something (never specified) horribly wrong with him. The naked need of the control addicts must be decently covered by an arbitrary and intricate bureaucracy so that the subject cannot contact his enemy direct."

Every citizen of Annexia was required to apply for and carry on his person at all times a whole portfolio of documents. Citizens were subject to be stopped in the street at any time; and the Examiner, who might be in plain clothes, in various uniforms, often in a bathing suit or pyjamas, sometimes stark naked except for a badge pinned to his left nipple, after checking each paper, would stamp it. On subsequent inspection the citizen was required to show the properly entered stamps of the last inspection. The Examiner, when he stopped a large group, would only examine and stamp the cards of a few. The others were then subject to arrest because their cards were not properly stamped. Arrest meant "provisional detention"; that is, the prisoner would be released if and when his Affidavit of Explanation, properly signed and stamped, was approved by the Assistant Arbiter of Explanations. Since this official hardly ever came to his office, and the Affidavit of Explanation had to be presented in person, the explainers spent weeks and months waiting around in unheated offices with no chairs and no toilet facilities.

Documents issued in vanishing ink faded into old pawn tickets. New documents were constantly required. The citizens rushed from one bureau to another in a frenzied attempt to meet impossible deadlines.

All benches were removed from the city, all fountains turned off, all flowers and trees destroyed. Huge electric buzzers on the top of every apartment house (everyone lived in apartments) rang the quarter hour. Often the vibrations would throw people out of bed. Searchlights played over the town all night (no one was permitted to use shades, curtains, shutters or blinds).

No one ever looked at anyone else because of the strict law against importuning, with or without verbal approach, anyone for any purpose, sexual or otherwise. All cafés and bars were closed. Liquor could only be obtained with a special permit, and the liquor so obtained could not be sold or given or in any way transferred to anyone else, and the presence of anyone else in the room was considered prima facie evidence of conspiracy to transfer liquor.

No one was permitted to bolt his door, and the police had pass keys to every room in the city. Accompanied by a mentalist they rush into someone's quarters and start "looking for it."

The mentalist guides them to whatever the man wishes to hide: a tube of Vaseline, an enema, a handkerchief with come on it, a weapon, unlicensed alcohol. And they always submitted the suspect to the most humiliating search of his naked person on which they make sneering and derogatory comments. Many a latent homosexual was carried out in a straitjacket when they planted Vaseline in his ass. Or they pounce on any object. A pen wiper or a shoe tree.

"And what's this supposed to be for?"

"It's a pen wiper."

"A pen wiper, he says."

"I've heard everything now."

"I guess this is all we need. Come on, you."

After a few months of this citizens cowered in corners like neurotic cats.

Flann O'Brien, The Third Policeman pages 24-25

His face was terrifying but his eyes in the middle of it had a quality of chill and horror which made his other features look to me almost friendly. The skin was like faded parchment with an arrangement of puckers and wrinkles which created between them an expression of fathomless inscrutability. But the eyes were horrible. Looking at them I got the feeling that they were not genuine eyes at all but mechanical dummies animated by electricity or the like, with a tiny pinhole in the centre of the 'pupil' through which the real eye gazed out secretively and with great coldness. Such a conception, possibly with no foundation at all in fact, disturbed me agonizingly and gave rise in my mind to interminable speculations as to the colour and quality of the real eye and as to whether, indeed, it was real at all or merely another dummy with its pinhole on the same plane as the first one so that the real eye, possibly behind thousands of these absurd disguises, gazed out through a barrel of serried peep-holes.

A.E. van Vogt, The World of Null-A, in the Triad omnibus page 39

Fear must derive from the very colloids of a substance. A flower closing its petals for the night was showing fear of the dark, but it had no nervous system to transmit the impulse and no thalamus to receive and translate the electric message into an emotion. A human being was a physico-chemical structure whose awareness of life was derived from an intricate nervous system. After death, the body disintegrated; the personality survived as a series of distorted impulse-memories in other people's nervous systems. As the years flew by, those memories would grow dimmer. At most, Gilbert Gosseyn would survive as a nerve impulse in other human beings for half a century; as an emulsion on a film negative for several score years; as an electronic pattern in a series of cathode-ray cells for perhaps two centuries. None of the potentialities diminished even fractionally the flow of perspiration from his body in that hot, almost airless room.

"I'm as good as dead," he thought in agony. "I'm going to die. I'm going to die."

Clifford D. Simak, A Choice of Gods page 77

"I don't know why," said Jason, "but when you talk about the People I have the feeling that you are describing a monstrous alien race rather than humanity. Without knowing any of the details, they sound frightening."

"They are to me," said John. "Not perhaps because of any single facet of their culture, for some of these facets can be very pleasant, but because of a sense of the irresistible arrogance implicit in it. Not the power so much, although the power is there, but the naked arrogance of a species that sees everything as property to be manipulated and used."