Derrick Jensen, Endgame vol. 1: The Problem of Civilization page 395

John Muir is famously noted as saying, "God has cared for these trees, saved them from drought, disease, avalanches, and a thousand tempests and floods. But he cannot save them from fools." The thing is, a fool couldn't cut down trees by him or herself. I used to think that we were fighting an incredibly difficult battle in part because it takes a thousand years of living to make an ancient tree, while any fool can come along with a chainsaw and cut it down in an hour or two. I've since realized that's all wrong. The truth is that thriving on a living planet is easy--the whole forest, for example, conspires to grow that tree and every other, and we don't have to do anything special except leave it alone--while cutting down a tree is actually a very difficult process involving the entire global economy. I wouldn't care how many ancient redwoods Charles Hurwitz [CEO of MAXXAM] cut down, if he did it all by himself, scratching pathetically with bloodied nails at bark, gnawing with bloody teeth at heartwood, sometimes picking up rocks to make stone axes. To cut down a big tree you need the entire mining infrastructure for the metals necessary for chainsaws (or a hundred years ago, whipsaws); the entire oil infrastructure for gas to run the chainsaws, and for trucks to transport the dead trees to market where they will be sold and shipped to some distant place (once Charles had downed the tree by himself, I would wish him luck transporting it without the help of the global economy); and so on. It takes a whole lot of fools to cut down a tree, and if we break the infrastructural chain at any point, they won't be able to do it.

Derrick Jensen, Endgame vol. 1: The Problem of Civilization pages 284-285

The checkout guy hates his job. Or at least he would if he allowed himself to feel in his body the slipping away of his own precious lifetime. Perhaps, though, it's more accurate to say "his own no-longer-precious lifetime," since if it were really precious he would not--could not--sell it so cheaply, nor even sell it for money at all. But he has been trained never to think of that, and especially to never feel it. If he thought of that--if he felt himself spending the majority of his life doing things he did not want to do--how would he then act? Who would he then be? What would he then do? How would he survive in this awful, unsurvivable system we call civilization? How, too, would we all respond if we fully awoke to the effects of the drip, drip, drip of hour after hour, day after day, year after year sold to jobs we do not love (jobs that are probably destroying our landbase to boot), and how would we respond, too, if we paid attention to the effects of other incessant drippings such as airbrushed photo after airbrushed photo on something so intimate as what--not whom, never whom--we find attractive?

...

A high school student bags the groceries. She's been through the mill. Twelve years of it, not counting her home life, twelve years of sitting in rows wishing she were somewhere else, wishing she were free, wishing it was later in the day, later in the year, later in her life when at long last her time--her life--would be her own. Moment after moment she wishes this. She wishes it day after day, year after year, until--and this was the point all along--she ceases anymore to wish at all (except to wish her body looked like those in the magazines, and to wish she had more money to buy things she hopes will for at least that one sparkling moment of purchase take away the ache she never lets herself feel), until she has become subservient, docile, domestic. Until her will--what's that?--has been broken. Until rebellion against the system comes to consist of yet more purchasing--don't you love those ads conflating alcohol consumption (purchased, of course, from major corporations) and rebelliousness?--or of nothing at all, until rebellion, like will, simply ceases to exist. Until the last vestiges of the wildness and freedom that are her birthright--as they are the birthright of every animal, plant, rock, river, piece of ground, breath of wind--have been worn or torn away.

Free will at this point becomes almost meaningless, because by now victims participate of their own free will--having long since lost touch with what free will might be. Indeed, they can be said to no longer have any meaningful will at all. Their will has been broken. Of course. That's the point. Now, they are workers. They are productive members of this great and benevolent structure of civilization that brings good to all it touches. They are happy, even if this happiness requires routine chemical assistance. There is no longer any need for force, because the people--or more precisely those who were once people--have been fully metabolized into the system, have become self-regulating, self-policing.

Welcome to the end of the world.

Derrick Jensen, Endgame vol. 1: The Problem of Civilization page 84

I need to say that I no more advocate violence than I advocate nonviolence. Further, I think that when our lifestyle is predicated on the violent theft of resources, to advocate nonviolence without advocating the immediate dismantling of the entire system is not, in fact, to advocate nonviolence at all, but to tacitly countenance the violence...on which the system is based.

Chumbawamba, "The Candidates Find Common Ground" from Never Mind the Ballots

A: Full employment, slave labor, and schemes
B: An unemployed workforce, the capitalist's dream
A & B: But let's keep Britain working
   Either way we must keep Britain working
A: Conventional weapons to kill people nicely
B: Nuclear weapons to keep the peace
A & B: But weapons definitely
   Either way we must defend ourselves
A: Nationalization, with one big boss
B: No, privatization, with lots of little bosses
A & B: But someone in control, of course
   Either way there must be someone giving orders

chorus:
A toast to democracy
The prison guard of this society
Sides in the voting game
Disappear into the same machine

A toast
To US bases and nuclear weapons
To stopping pickets, pulling down fences
To the British troops in Northern Ireland
To the wonderful victory in the Falklands
To the plastic bullet and the riot police
To the UDM, to the TUC
To isolating gays and to law and to order
To richer bosses, to poorer workers

chorus

A toast
To longer hours and to less pay
To the courts for those who get in our way
To the beating of the people who step out of line
To the use of troops to break a strike
To the expulsion of extremists and to political witch hunts
To repatriation, to benefit cuts
To peaceful settlements, and to no strike agreements
To authority, to power, to governments

To the annual rise in the MP's wage
To vested interests, to privilege
To the party who wins the next election
By definition a victory to capitalism

Douglas Adams, The Hitchhiker's Guide to the Galaxy pages 42-43

Arthur let out a low groan. He was horrified to discover that the kick through hyperspace hadn't killed him. He was now six light-years from the place that the Earth would have been if it still existed.

The Earth.

Visions of it swam sickeningly through his nauseated mind. There was no way his imagination could feel the impact of the whole Earth having gone, it was too big. He prodded his feelings by thinking that his parents and his sister had gone. No reaction. Then he thought of a complete stranger he had been standing behind in the queue at the supermarket two days before and felt a sudden stab--the supermarket was gone, everyone in it was gone. Nelson's Column had gone! Nelson's Column had gone and there would be no outcry, because there was no one left to make an outcry. From now on Nelson's Column only existed in his mind--his mind, stuck here in this dank smelly steel-lined spaceship. A wave of claustrophobia closed in on him.

England no longer existed. He'd got that--somehow he'd got it. He tried again. America, he thought, was gone. He couldn't grasp it. He decided to start smaller again. New York has gone. No reaction. He'd never seriously believed it existed anyway. The dollar, he thought, has sunk for ever. Slight tremor there. Every Bogart movie has been wiped, he said to himself, and that gave him a nasty knock. McDonald's, he thought. There is no longer any such thing as a McDonald's hamburger.

He passed out. When he came round a second later he found he was sobbing for his mother.